=> Motion... ty there is only a 'change of place': i.e., the thing that is the subject of motion is being re-created in different places (not moved between them), so we imagine motion. At the end of his short book al-Durrat al-Bayda’ ('The White Pearl') (Al-Durrat Al-Bayda’: 142), Ibn al-Arabi wond ...
=> DUALITY OF TIME - 2.5.5 Similar Arguments... l not be exhausted.†Several other paradoxes from this philosophical school are known, but their modern interpretation is more speculative Needham (1959). Similarly, at the end of his short book al-Durrat al-Bayda (“The White Pearlâ€; another symbolic name of the Single Mo ...
=> DUALITY OF TIME - 1.2 The First Serious Study... h Prof. Morris he told me that this subject had not been seriously tackled since the time of Henrik S. Nyberg (1889-1974), in his famous critical commentary and translation of three related short books by Ibn al-Arabi: “Kleinere Schriften des Ibn al-Arabi†which was published i ...
=> Solving the Problem of Causality Based on the Duality of Time Theory... n is only a ‘change of place’: i.e., the thing that is the subject of motion is being re-created in different places, and not moved between them, so we imagine motion. At the end of his short book “al-Durrat al-Bayda” (“The White Pearl”), Ibn al-Arabi wonders how (the general) ...
=> SINGLE MONAD MODEL - 3. The Week as the Primary Time Cycle:... tween the underlying divine seven 'Days' of creation and the days that we live. This intertwining of the two kinds of days is a complicated concept that Ibn Arabi explained partially in his short book Ayyam Al-Sha n , and in a few passages in the Futuhat . We shall devote Chapter IV to exp ...
=> SINGLE MONAD MODEL - 6. Motion:... ty there is only a 'change of place': i.e., the thing that is the subject of motion is being re-created in different places (not moved between them), so we imagine motion. At the end of his short book al-Durrat al-Bayda ('The White Pearl') ( Al-Durrat Al-Bayda : 142), Ibn Arabi wonders how ...
=> SINGLE MONAD MODEL - OTHER BOOKS... s translated as Yes and No or 1 and 0 respectively. But because the "0" is 'nothing', we are left with only the "1"; this "1" either exists or not. [76] In his short book Ma la Yu awwal Alayhi ('What can not be relied upon') (in Ras il Ibn Arab ; vol. I, Treat ...
=> SINGLE MONAD MODEL - OTHER BOOKS... s translated as Yes and No or 1 and 0 respectively. But because the "0" is 'nothing', we are left with only the "1"; this "1" either exists or not. [76] In his short book Ma la Yu awwal Alayhi ('What can not be relied upon') (in Ras il Ibn Arab ; vol. I, Treat ...
=> THE DOT POSTULATE - Introduction... ntum Mechanics ...
=> DoT: The Duality of Time Postulate... t taking into account the hidden symmetry of the new granular complex-time geometry . ...
=> TIME CHEST - 2.2.4 Causality and the Reality of Motion... ly a “change of place’: i.e., the thing that is the subject of motion is being re-created in different places (not moved between them), so we imagine motion. Moreover, at the end of his short book al-Durrat al-Baydaa (“The White Pearl” ), Ibn al-Arabi wonders how (the general) peop ...
=> The Significance of the Week in Theology and Astronomy... en the underlying divine seven 'Days' of creation and the days that we live. This intertwining of the two kinds of days is a complicated concept that Ibn al-Arabi explained partially in his short book Ayyam Al-Sha’n, and in a few passages in the Futuhat. We shall devote Chapter IV to exp ...
=> The Contrasting Approaches of Sufism and Philosophy... ere is a signal or not, which is translated as Yes and No or 1 and 0 respectively. But because the "0" is 'nothing', we are left with only the "1"; this "1" either exists or not. [3] In his short book Ma la Yu‘awwal ‘Alayhi ('What can not be relied upon') (in Rasa’il Ibn al-Arabi; vo ...
=> The Week as the Primary Time Cycle... erlying divine seven 'Days' of creation and the days that we live. This intertwining of the two kinds of days is a complicated concept that Ibn ‘Arabî explained partially in his short book Ayyâm Al-Sha’n, and in a few passages in the Futûhât. We shall de ...
=> Other Projects... l-Arabi's book of ad-Durrat-ul-Bayda. We quoted this book many times in the Single Monad of the Cosmos book series, and here we present a full translation with extensive annotation. In this short book, Ibn al-Arabi comments on the various names and descriptions of the Single Monad, relatin ...
=> The White Pearl... l-Arabi's book of ad-Durrat-ul-Bayda. We quoted this book many times in the Single Monad of the Cosmos book series, and here we present a full translation with extensive annotation. In this short book, Ibn al-Arabi comments on the various names and descriptions of the Single Monad, relatin ...
=> TIME CHEST - Introduction: God is the Time... Duality of Time Theory that emerged from the Single Monad Model of the Cosmos, the mystery of time will be vividly illuminated and many of its riddles will be convincingly unraveled in this short book, that is extracted from the previous three volumes in this series. The substantial conclu ...
=> DUALITY OF TIME - 2.9 European Renaissance... dvocates of rationalism, and he contributed to modern logic and analytic philosophy. However, his best distinguished contribution to metaphysics is his theory of monads, as exposited in his short book: Monadologie. Leibniz tried to reconcile the doctrine of the Atomists with the scholastic ...
=> The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics... t taking into account the hidden symmetry of the new granular complex-time geometry . ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... a ‘change of place’: i.e., the thing that is the subject of motion is being re-created in different places, and not moved between them, so we imagine motion. At the end of his short book “al-Durrat al-Bayda†(“The White Pearlâ€), Ibn al-Arabi wonders ho ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
